The historic treasures of Mardin in three days

Continuing our auto tour of Upper Mesopotamia, the next stops were Midyat, Mardin, and Dara, all in the Turkish province of Mardin. I’d been wanting to visit the city of Mardin for years.  It’s some travellers’ favourite place in Turkey.  Dara’s an old Roman city with an extensive necropolis and incredible cisterns, but the real jewel of the area is Midyat.

Ferda, Megan, my parents, and I learned about the Syriac Orthodox Church, met Syriac villagers and visiting members of the diaspora, and learned about Syriac traditions as they’re still practised in Turkey.  They’re still using the Syriac language, something similar to the more widely known Aramaic, the language of Palestine during Jesus’ time.  Syriacs are teaching the language within the community, but it’s not taught at Turkish public schools.  I heard the language spoken in at least one of the villages we visited (Altıntaş).  We also saw the Syriac prayer book and bible which use the Syriac language and script.  And of course we visited Syriac churches and monasteries that must be among the oldest Christian buildings in the world.

We drove into Midyat in late afternoon and happened upon this Syriac church while trying to find our hotel:

This might be the Martşmuni Kilisesi, anyone know? by bryandkeith on flickr

The priest there was quite talkative, gave Ferda a bible (in Turkish), and explained to her how Alevis aren’t really Muslims since they don’t follow Mohammed’s example literally (a very good thing in his opinion).  We also learned that it was the Syriacs’ annual 50-day fasting time.  They don’t eat any meat during that time, and they don’t eat at all after the evening meal until noon the following day.

Around the corner we found our hotel, everyone’s favourite of our week, complete with coffee, Syriac wine (of course), and a good breakfast.

DSCN8642 by bryandkeith on flickr

DSCN8653 by bryandkeith on flickr

DSCN8656 by bryandkeith on flickr

DSCN8657 by bryandkeith on flickr

DSCN8672 by bryandkeith on flickr

The following day we spent touring churches and monasteries in the villages east of Midyat.  We had time to get to about half of what I had on my list.  First, Mor Izozoel (founded in 934) in Altıntaş, a village with both Syriacs and Muslims:

DSCN8681 by bryandkeith on flickr

The Bible in the Syriac language by bryandkeith on flickr

In Hah/Anıtlı, the Meryamana Kilisesi was constructed from 397 to 520.  This village is entirely Syriac, about 20 families.  Syriacs are highly encouraged to marry within their religion.  We met one man who, instead of marrying the Muslim woman he loved, was forced to marry a fellow Syriac.

DSCN8696 by bryandkeith on flickr

DSCN8701 by bryandkeith on flickr

DSCN8704 by bryandkeith on flickr

And in Güngören, we toured the Mor Gabriel Monastery, where about 60 people live today.  Established in 397 it claims to be the oldest surviving Syriac Orthodox Monastery in the world.

DSCN8719 by bryandkeith on flickr

DSCN8721 by bryandkeith on flickr

DSCN8729 by bryandkeith on flickr

Here’s another church that we saw from the roof of the Devlet Konuk Evi in Midyat:

Anyone know what church this is?  Bethil?  Şarber?  If I'm not mistaken, I took this photo from the Devlet Konuk Evi, looking north. by bryandkeith on flickr

Ferda, Megan, Mom, Dad by bryandkeith on flickr

Mardin’s history lesson was a mix of Syriac and Muslim.  Our visit to the Mor Hananyo Monastery (aka Deyrul Zafaran), established in 493 on the site of a sun temple, reminded us of what a big difference a good guide makes.  At Mor Gabriel, Izozoel, and Hah, we had fun, enthusiastic guides.  At Mor Hananyo, however, my notes simply state “the tour was very short and the guide awful.”

DSCN8851 by bryandkeith on flickr

DSCN8858 by bryandkeith on flickr

In the late afternoon we entered the courtyard of Kırklar Kilisesi, the only Syriac church in Mardin still operating.  Unfortunately, we were too late to get inside the church itself.

DSCN8826 by bryandkeith on flickr

However, across the street we were invited into a Syriac family’s house where we bought a bottle of their homemade wine.  Their front door was blue, like almost everyone else’s in Mardin, to protect them from scorpions.  We knew they were Syriac because our guide, Zeki, pointed out the small cross on their door knocker.

Zeki points out a small cross on the doorknob indicating that the residents are Syriac Christians.  We went inside and bought a bottle of homemade wine from them. by bryandkeith on flickr

Zeki also explained that many Muslims who have been on the haj to Mecca will put a sign above their door indicating as much.

A sign like this over the door means that one of the inhabitants has been on the haj to Mecca. by bryandkeith on flickr

In Ulu Camii we saw a whisker from Mohammed’s beard:

DSCN8793 by bryandkeith on flickr

A hair off Mohammed's beard by bryandkeith on flickr

The supposedly good Mardin Museum was closed for renovations so we have an excuse to go back.

DSCN8773 by bryandkeith on flickr

DSCN8792 by bryandkeith on flickr

DSCN8844 by bryandkeith on flickr

Zeki, our clever guide in Mardin, said that for many tourists the most extraordinary site in the region is the ruined Roman city of Dara, perhaps most well known for the Battle of Dara that took place in this border town between the Byzantine Empire and Sassanid Empire in 530.  Or we could say between the Romans and the Persians if that helps your historical context.

Given the site’s proximity to the present day Turkey-Syria border (about 7km, but leaving the site we drove right along the border for a few km), we had some discussion about the wisdom of visiting.  The British were asking their citizens not to go.  The US State Department, however, had no such warning.  We first visited the Western Necropolis which felt like we had dropped into Kapadokya.

DSCN8882 by bryandkeith on flickr

We first came to the large western necropolis by bryandkeith on flickr

We also walked through what’s left of the Roman city.

DSCN8905 by bryandkeith on flickr

DSCN8909 by bryandkeith on flickr

On a hill above were a series of mind-boggling parallel cisterns.

DSCN8913 by bryandkeith on flickr

But the most stunning site is entered through an unassuming doorway that seems to head into the basement of someone’s house.  The stairs just keep going down and down until you find yourself in a huge underground cathedral-type space carved into the bedrock.  It’s simply Roman water storage.

DSCN8887 by bryandkeith on flickr

If Mardin’s not on your list, obviously I think it ought to be.

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5 Responses to The historic treasures of Mardin in three days

  1. Douglas Keith says:

    Wow! Beautiful pictures and amazing country.

  2. Jill Quick says:

    Amazing photos!

  3. Phoebe Youri says:

    Your blog is wonderful and informative with terrific pictures! Thank you for these great details. We’re intending to travel to the Mardin area in a couple of days, and I had a few questions: 1) how did you find your English-speaking tour guides in Mardin? It sounds like you had hits and misses: any recommendations would be greatly appreciated. 2) Did you feel unsafe at all during your trip to Dara? The place looks amazing but the proximity to the Syria border worries me just a bit. Thank you!

    • Bryan Keith says:

      Hi Phoebe,

      Well, at each church you need to find the person with the key to let you in. That person then generally acts as a guide and seemed genuinely happy that we were bothering to visit. They didn’t ask for money, but we put some in the donation boxes that you’ll see around. In addition to the Syriac language with one exception (he spoke German and passable Turkish), they spoke good Turkish. I translated the Turkish to English for my parents and sister.

      It could be more crowded in the summer when members of the diaspora return, and of course they’ll know another language. I highly recommend the churches and villages east of Midyat and could have easily spent two days exploring by car there. It’d be a great place to visit by bicycle. With no Turkish it will be more challenging but not impossible.

      The young guide you see in a photo or two in Mardin is Zeki (0 534 783 4586). Although we spoke with him in Turkish (my parents and sister went to the museum instead), I think he speaks English as well. He said he’s quite busy in the summer months.

      We were also worried about visiting Dara so close to the Syrian border, but we felt fine the whole time there. When we left the site, we took the small road to the south to join the busy highway that is right next to the border for a few kms.

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